what did southern apologists believe about slavery quizlet
Abolitionists were a divided group. Sarah Appleton, National Geographic Society. "The South: Her Peril and Her Duty." . yes; the south grew half the world's cotton, it was half of the US' exports, 20% of the population was involved in it, and 20% of the English economy was textile production. In this 1837 speech, John C. Calhoun, then a U.S. senator, vigorously defended the institution of slavery and stated the essence of this new intellectual defense of the institution: Southerners must stop apologizing for slavery and reject the idea that it was a necessary evil. They often accompanied their parents and were cared for by older children. APUSH Chapter 16 Flashcards | Quizlet Moreover, slavery had gained new vitality when an extremely profitable cotton-based agriculture developed in the South in the early 19th century. what did the Virginia legislature do about slavery in 1831 and 1832? Such preachers as Charles Colcock Jones (18041863) of Liberty County, Georgia, traveled from plantation house to plantation house to preach to the slave populations there. European settlers brought a system of slavery with them to the western hemisphere in the 1500s. Southern states seceded from the union in order to protect their states rights, the institution of slavery, and disagreements over tariffs. John Adger (18101899), who preached in a Presbyterian church in Charleston, South Carolina, served as a missionary in what are now Turkey and Armenia for a dozen years; he returned to the United States in 1846 and wished to return to his missionary work. . https://www.encyclopedia.com/history/applied-and-social-sciences-magazines/slavery-apologists, "The Slavery Apologists . In the New England states, many Americans viewed slavery as a shameful legacy with no place in modern society. immigrants; it was better to pay someone than to risk losing an investment, not really; they had minimal protection from arbitrary murder or unusually cruel punishments and some states prohibited the sale of children under 10. did authorities enforce laws that benefited slaves? Religion and Slavery | Encyclopedia.com 1830s President of Mexico. Agassizs notion gained widespread popularity in the 1850s with the 1854 publication of George Gliddon and Josiah Notts Types of Mankind and other books. was cotton an important factor of the economy? As abolitionism gathered strength, white Southerners repositioned themselves from an acceptance of slavery as a necessary evil to defending it as a positive good. . they founded the American Antislavery Society, along with Wendell Phililps, he ran an abolitionist newspaper in (free) Illinois but was murdered in 1837 after a Missouri pro-slavery group broke into his house and destroyed his equipment, southern abolitionists who grew up on a plantation but thought the idea was wrong; their speeches were successful because of the experience, he was influenced by Charles Grandison Finney and appealed to rural farmers; with help from Arthur and Lewis Tappan, he went to the Lane Theological Seminary in Cincinnati in 1832; he was expelled for organizing a debate on slavery in 1834 but proceeded to preach antislavery with other Lane Rebels; in 1839, he compiled the propaganda pamphlet American Slavery as It Is, headmaster of the Lane Theological Seminary in the early 1830s, he published the antislavery newspaper The Liberator in Boston beginning in 1831 and proposed ideas as to how to end slavery immediately; on July 4, 1854, he burned a copy of the Constitution. Abolition did poorly at the polls. The pursuit of happiness is often considered an ideal, but it may be possible to have too muchor the wrong kindof a good thing. How Antebellum Christians Justified Slavery - JSTOR Daily By the beginning of the Civil War, many Southerners saw themselves as morally superior to Northerners; after all, they had never tried to force their way of life onto the North. In what ways does Calhoun use legal arguments to defend the idea that Congress cannot interfere in the institution of slavery? What does this image reveal about the methods of those who advocated polygenism? US History Ch 11. Flashcards | Quizlet Tobacco A major reason for the weaker hold of slavery in the upper South was the. If you have questions about licensing content on this page, please contact ngimagecollection@natgeo.com for more information and to obtain a license. Gale Library of Daily Life: American Civil War. when did white southern abolitionism begin to fade? Fitzhugh argued that laissez-faire capitalism, as celebrated by Adam Smith, benefited only the quick-witted and intelligent, leaving the ignorant at a huge disadvantage. Founder of Texas. Get your fix of JSTOR Dailys best stories in your inbox each Thursday. New York: Peter Lang Publishing, 1994. His wife, however, had inherited several slaves. Southern apologists argued that the institution of slavery was a "positive good" because it subsidized an elegant lifestyle for a white elite and provided tutelage for genetically inferior Africans. Rather than emphasize that slavery was a profitable labor system essential to the health of the southern economy, apologists turned to the Bible and history. 1830s. Myth of the Lost Cause-America's Most Successful Propaganda - History The Origins of the Lost Cause Myth | History News Network What did the young children of plantation slaves do while their parents worked? People began to describe slavery as a positive good. It also showed enslavers willingness to unite against the federal government when they believed it acted unjustly against their interests. APUSH Chapter 12 Flashcards | Quizlet Cite this article Pick a style below, and copy the text for your bibliography. She or he will best know the preferred format. . Sold tons of land to newcomers. Resistance to and the Defense of Slavery - CliffsNotes According to this formulation, no single human family origin existed, and Black people made up a race wholly separate from the White race. Defenders of the institution also lashed out directly at abolitionists such as William Lloyd Garrison for daring to call into question their way of life. . The sermon, which reads in part almost like the Declaration of Independence, notes that a nation "often has a character as well defined and intense as that of the individual" (Palmer 1860, p. 6). For the last time, the American Civil War was not about states - Quartz His newspaper, The Liberator, lived up to its promise that it would not equivocate in its war against slavery. Having split from co-denominations in the North over the theological justification of slavery in the 1840s, southern Baptist, Methodist, and Presbyterian . Is Uc San Diego The Same As University Of San Diego? an organization founded in 1817 to move blacks to Africa, it was a nation founded in 1822 on the West African coast as a haven for former slaves; 15,000 blacks moved there over 40 years. For decades afterward, veterans and civilian survivors of the war, even those who agreed that slavery was an indefensible system, commemorated the Confederacy's spirited fight for self-determination. 27 Apr. I'm passionate about helping people achieve their dreams, and I believe that education is the key to unlocking everyone's potential. By 1838, the split between the two factions had grown so strong that there were in effect two Presbyterian churches in the United States. Watch this video from Heimlers History channel to learn more about some of the main pro-slavery arguments, including the social hierarchy argument, the civilization argument, the economic argument, the racial argument, and the biblical argument. When you reach out to him or her, you will need the page title, URL, and the date you accessed the resource. She was active in the Underground Railroad, the clandestine network of safe houses and abolitionists that helped escapees reach freedom in the North. Sig= was a weak justification for slavery and racism in the south. Home University Of South Dakota What Did The Confederate Constitution Say About Slavery? . The journeys of Yancey and Slidell show how hard it is to divide the United States simply into North and South, slave and free. It is odious to make comparison; but I appeal to all sides whether the South is not equal in virtue, intelligence, patriotism, courage, disinterestedness, and all the high qualities which adorn our nature. Having split from co-denominations in the North over the theological justification of slavery in the 1840s, southern Baptist, Methodist, and Presbyterian churches refused to reconcile themselves to a new reality in the 1860s and 1870s. ." the north would cut off cotton exports, the British factories would close, mobs would force London to break the blockade, and the South would win; the British began to grow cotton in India, so this did not happen. In this 1837 speech, John C. Calhoun, then a U.S. senator, vigorously defended the institution of slavery and stated the essence of this new intellectual defense of the institution: Southerners must stop apologizing for slavery and reject the idea that it was a necessary evil. Girardeau served as a Confederate chaplain during the war; after the war ended, his former slave congregants, now free men and women, implored him to "come back to preach to them as of old" (White 1911, p. 304). On the more extreme side were figures like John Brown, who believed an armed rebellion of enslaved people in the South was the quickest route to end human bondage in the United States. I got my start in education as a teacher, working with students in grades K-12. But a number of factors combined to give the movement increased momentum, particularly as abolitionisms cause became caught up in the undercurrents of sectionalism. Proslavery theology persisted because religious arguments had situated slavery amidst other forms of household order and had relied upon widely accepted views of womens subordination as a corollary to slaves deprivation of rights. Southern Christians not only kept their antebellum worldview, they reaffirmed it as they helped rebuild the legal and social structures of white supremacy after terrorism and Northern indifference defeated Reconstruction. Hinton R. Helper tried to convince southern yeoman farmers that. Abraham, the "father of faith," and all the patriarchs held slaves without God's disapproval (Gen. 21:9-10). Between 1945 and 1969, archaeologists hurriedly surveyed over 20,000 prehistorical sites before the Mississippi River Basin was flooded by dams. The North also produced defenders of slavery, including Louis Agassiz, a Harvard professor of zoology and geology. Southerners, to justify the loss of some 260 thousand men, had to try to understand, from their perspective, why God slept while they fought. In the years leading up to the Civil War and through the war years, Southern ministers brought this concept into their pulpits, often using extreme language, such as referring to Northerners as "atheists" and "infidels" (Farmer 1999, p. 11). I appeal to facts.
